Fred Donner has argued against Crone and Cook regarding the early date of the compilation of the Qur’an, based on their readings of the text itself. He argues that if the Qur’an had been compiled throughout the tumultuous initial centuries of Islam (with its vast conquests, expansion, and bloody incidents between the caliphate’s rivals), there would have been evidence of this history in the text. However, according to hi
m, there is nothing in the learn Quran online academy that does not reflect the known things of the early Muslim community.
The contents of the Qur’an have to do with basic Islamic beliefs including the existence of God and the resurrection. Stories of ancient prophets, ethical and legal issues, historical events from the time of Muhammad, charity, and prayer also appear in the Qur’an. The verses of the Qur’an contain general exhortations regarding doing right or wrong and are connected to historical events to point out more general moral lessons. The verses relating to natural phenomena have been interpreted by Muslims as a sign of the authenticity of the Qur’anic message. The style of the Qur’an has been called “allusive,” and comments are required to explain what it refers to. There is a reference to the events, but these are not narrated; disagreements are debated without being explained; people and places are mentioned, but rarely named.
The central theme of the Qur’an is monotheism. God is described as living, eternal, omniscient, and omnipotent see eg Quran 220, 2ː29, 2ː255. The omnipotence of God appears above all in his power to create. He is the creator of everything, of the heavens and the earth and what is between them see, for example, Qur’an 13ː15, 2ː253, 50ː38, etc. All human beings are equal in their total dependence on God and their well-being depends on their acknowledging that fact and living in accordance with it.
The Qur’an employs cosmological and contingency arguments in various verses without referring to terms to demonstrate the existence of God. Therefore, the universe is originated and needs an originator, and whatever exists must have a sufficient cause for its existence. Furthermore, the design of the universe is often referred to as a point of contemplation. “It was he who created the seven heavens in harmony. You cannot see any flaws in God’s creation. Look again can you see any errors?”
The doctrine of the end of days and eschatology (the final destiny of the universe can be considered the second great doctrine of the Quran. It is estimated that about a third of the Qur’an is eschatological, related to life after death in the other world and the day of judgment at the end of time. There is a reference to life after death on most pages of the Qur’an and belief in it is often mentioned in conjunction with belief in God, as in the common expression “Believe in God and in the last days. ” A number of suras such as 44, 56, 75, 78, 81, and 101 are directly related to life after death and its preparations. Some suras indicate the nearness of the event and warn people to be prepared for the imminent date. For example, the first verses of Sura 22, dealing with the powerful earthquake and the situations of the people on that day, represent this kind of divine admonition Oh, people! Fear your Lord. The earthquake that will occur when the Hour of Judgment arrives will be a terrible thing.
It also has several advantages, since you can choose when you are going to take your lessons, you have the possibility of having conversations with native speakers; And the best of all is that you can get some official certification.
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